The photo is a tweet. The tweeter, Umut Deniz Gökgöz, is complaining about a bad situation. The joke, in Turkish, plays on the idea of trying to get rid of bad spirits or negative energy. He's describing how he tried to clean his house with vinegar (a common household cleaning agent), but it didn't work. The humorous part lies in the fact that the vinegar, instead of banishing the bad spirits, created such a strong smell that it drove him away from his home. He left his home because the stench was unbearable, resulting in him being kicked out of his home/with his friends. The repetition of "ben" (I/me) highlights the speaker's frustration, and the overall impression is that the cleaning attempt backfired spectacularly. Umut Deniz Gökgöz @umutdenizgokgoz ELITBAHIS Kötü ruhları kovsun diye sirkeyle evi sildiğim gün sirke kokusuna dayanamayıp gidip...

The photo shows a group of people, likely participants in a reality TV show or similar program, sitting around a coffee table. They appear to be engaged in some kind of activity, possibly a game or conversation. One woman, noticeably, appears to have a smeared or altered face, giving the scene a peculiar look. The caption below the image says "Kemal Kılıçdaroğlu açıklandıktan sonra altılı masanın ortam:" which translates to "The atmosphere of the six-party table after Kemal Kılıçdaroğlu was announced." The reference is clearly to the recent Turkish political situation and the announcement of a candidate. The humor of the image likely comes from the juxtaposition of the serious political context, with the seeming chaos or absurdity of the group in the photo. The altered face, and the general atmosphere, might be interpreted as a satirical commentary on the political situation, reflecting a view that the situation is strange or out of control, or perhaps it is merely a lighthearted observation of the emotional state of those involved. The humor is not immediately obvious to someone without cultural context. no context futbol @mevzufutbola Kemal Kılıçdaroğlu açıklandıktan sonra altılı masanin ortam: ARESPET ÇARK KODU HEDİYE 陽性 ...

The photo is a tweet. The tweet promotes Yahya Cem ERBAŞ, a neurosurgeon, as a candidate for a position. The joke, in Turkish, is implied and relies on a common understanding of political discourse: The tweet says, "Choose this man as a candidate, please. Both Ekrem İmamoğlu and Mansur Yavaş are of this type." The humor lies in the implication that ERBAŞ is being presented as a different kind of candidate, a non-political one. The phrase "İmamoğlu hem Mansur Yavaş tipi var" suggests that İmamoğlu and Yavaş (two prominent Turkish politicians) represent a particular political style—perhaps one that's seen as divisive, populist, or lacking in specific expertise. By juxtaposing a doctor with these politicians, the tweet suggests ERBAŞ is a more qualified and less politically contentious choice. It's a sarcastic suggestion that the other candidates are not the best choices. BELLI'S @portovecchiaaa Şu adamı aday yapın işte. Hem Ekrem İmamoğlu hem Mansur Yavaş tipi var Doç. Dr. Yahya Cem ERBAŞ Beyin ve...

The image is a meme. It shows a pregnant woman on a bus, with text overlayed in Turkish that says "BANANE BEN MI SIKTIM?". A dog is also visible in the foreground. The joke plays on the awkward and potentially offensive nature of the question, which translates roughly to "Did I make you feel uncomfortable/disturbed?". The implication is that the pregnant woman is in a seated area of the bus and the dog is sitting where she'd want to be. It's a humorous observation of a situation that could happen on a crowded public bus, highlighting how the dog is a direct "physical" representation of the question's meaning. It's a culturally-specific joke playing on the awkwardness of certain social interactions and the absurdity of how the question is framed in this situation. The meme is likely targeting the potentially uncomfortable feeling of being inconvenienced by another passenger on a crowded bus or other public transportation. BANANE BEN Mİ Cİ Güncel Adres KULISBET giris.link Kaynak

Resimde, sosyal medyada muhtemelen Twitter'da, bir tartışma örneği görülüyor. Bir kullanıcı (huseyin), başka bir kullanıcıdan (minew) bir seçim yapmasını istemektedir. İkinci kullanıcı (minew), bu konuda tartışmayı bırakmak istediğini ve başka bir konuya geçmek istediğini belirtiyor. **Şaka/Mizah** Şakanın temelini oluşturan nokta, "hangi aday gösterirsen onu desteklerim" sözünden sonra, kadın vücutlarının gösterilmiş olması ve bir "seçim" yapma sözü verilip, ardından vücut imajının kullanılmasına dayanan alt metindir. Bu, tartışmanın, ciddiye alınmaktan ziyade, kişiliğin ve görünümün bir gösterisine dönüştüğü yönündeki bir göndermedir. Görseller, tartışmanın aslında kişisel veya yüzeysel bir hale geldiğini, ciddi bir konunun üzerinden sıyrıldığını ima eder. Özetle, ciddi bir konuda tartışmanın eğlenceli bir şekilde nasıl yüzeyselleştiğini, önemsiz bir şekilde sunulmasını eleştiren bir şakadır. huseyin @gencligikayip - 16 sa valla benim herhangi bir şey seçmeye motivasyonum kalmadı. siz hangisini aday gösterirseniz ona...

The photo shows a grid of different Nokia, Samsung, and Motorola mobile phones from various eras. It's a nostalgic look at the evolution of cell phones. The joke, in Turkish, likely plays on the idea of *nostalgia* and the *rapid technological change* in cell phones. The image highlights various models, from early, simple Nokia models to more advanced and stylish ones like the flip phone. The implied humor would be that while those earlier phones were popular in their time, they're now outdated. The image evokes a sense of the past. It's a funny reflection on how quickly technology progresses and how, in a sense, those older models might be considered "quaint" and even somewhat funny to someone accustomed to today's devices. There wouldn't be a specific *punchline*, but rather a lighthearted acknowledgement of the past. sizin ilk telefonunuz hangisiydi? https://t.co/FX6QFtnz9t 0000 NOKIA NOKIA Meny 0000 Nokia 3310 SAMSUNG Samsung E250 NOKIA...

The image is a tweet. The tweeter, "huseyin," is complaining about an experience at a market. He describes the cashier not wanting to give him a discount and then escalating his frustration to a personal insult. The joke, or humor, is in the escalation of the complaint. The tweeter is expressing his anger and frustration with the situation in a vulgar and somewhat childish way. The core of the humor lies in the combination of the mundane (a market transaction) and the increasingly aggressive language (using swear words and insults). In Turkish, the humor comes from the use of phrases like: * **"bi markete girdim kasiyer çocuk işten çıkmak istiyormuş..."** - "I went into a market, the cashier said they wanted to quit their job..." - This mundane starting point sets the stage for the outrageous complaint. * **"ki patladım aq. abi bunu niye aldın sidik gibi"** - "I exploded! Dude, why did you sell this stuff for such a ridiculous price?" - The use of "aq" (a vulgar word) and the complaint's absurdity add to the humor. * **"tadı var diyor, yuh amk bu fiyatlar ne diye bi"** - "They say it tastes good, but seriously amk, what's the point of these prices?" - The "yuh amk" phrase is another strong vulgar expression of disbelief and contempt. * **"abi bi poşetten batmazlar siktir et dedi"** - "Dude, they won't get a thing from a bag, just screw it, he said." - The final insult about the cashier is more exaggerated and uses more vulgar expressions to emphasize the frustration. The humor, in short, stems from the character's frustration and the exaggerated, vulgar way he conveys it. It's a common type of humor in online contexts, relying on shock value and perceived outrageousness. huseyin @gencligikayip Güncel Adres KULISBET giris.link bi markete girdim kasiyer çocuk işten çıkmak istiyormuş izin...

The image is a screenshot of a Twitter conversation. The user "giizem" (@avokadoyesilii1) posts about receiving a job offer from a website like Pornhub. The joke is in the subsequent reply by "Sümeyye Gıbırık" (@senanurozdemirr). The joke plays on the contrast between the seemingly inappropriate context of a job offer from a porn site and the religious/positive phrasing of the response. "Sümeyye Gıbırık" is expressing the hope that the offer leads to good things for "giizem," wishing her good fortune and a positive outcome. The ironic part is that a "job offer" coming from a website like that is probably not a legitimate or desirable job, yet the reply treats it as something good and hopeful. In short, the humor lies in the incongruity of a seemingly negative/undesirable situation (job offer from a porn site) being framed in a positive light. The user who replied is expressing religious hope and wishing the best for her in a way that is not at all suitable to the content of the initial tweet. giizem @avokadoyesilii1. 12h pornhubtan iş teklifi aldım nasıl ya 332 337 2,216 Sümeyye Gıbırık @senanurozdemirr Replying to...

Resimde, farklı sosyal medya hesaplarından iki kızın (Carmen ve Pınar) birbirleriyle yaptıkları bir tartışma ya da yorum alışverişinin bir parçası olan iki tweet görülüyor. **İlk tweet (Carmen):** "Fotoğraf atmadan önce alt zemin hazırlamasına patlamayan var mı?" diye soruyor. Bu, alt zemin hazırlamanın zorluğunu, fotoğraf çekmeden önce mükemmel görünmeyi zorlaştıran etkenleri veya belki de sosyal medya baskısına bir gönderme. Başka bir deyişle, herkes fotoğraflarını ve kendi görünüşlerini sosyal medyada yayınlamadan önce ideal bir görünüş için ne kadar efor sarf ettiğini sorguluyor. **İkinci tweet (Pınar):** "Kirazlı ev terliğim" diyor ve bir fotoğrafı paylaşarak onu destekliyor. Görseldeki kıyafet, günlük kullanım için rahat bir kıyafet, hatta ev kıyafeti olarak yorumlanabilir. Pınar'ın cevabı, Carmen'in sorusuna bir tepki olarak yorumlanabilir. Pınar, "Fotoğraf çekmek için bir model olmam gerekmiyor, günlük hayatta rahat ve doğal olabilirim" mesajını veriyor. **Joke:** Joke, belki de insanların sosyal medyada mükemmel görünme baskısına, online imaj yaratma zorluğuna ve bunun gerçek hayattaki rahatlık ile çelişkisine bir gönderme. İronik ve belki biraz da hafif eleştirel bir yaklaşım var. İnsanların sosyal medyada ideal bir görünüm oluşturma çabalarının abartıldığını, gerçek hayatın ise çok daha doğal ve rahat olduğunu ima ediyor. ARESBET 50TL HEDİYE CARMEN @ilookliketoxic fotoğraf atmadan önce alt zemin hazırlamasına patlamayan var mi ● 2 2 g PINAR 1998...

The image is a tweet. The tweeter, Emre Layf, is describing a dream he had. The joke, in Turkish, is based on a common cultural understanding of a dream about the apocalypse and the Prophet Muhammad's relative, Hazreti Ali. The tweet says: "I dreamt about the continuation of 2020; it was the apocalypse. The Day of Judgment was happening. I saw Hazreti Ali, but I couldn't figure out what to call him; what to address him as; so I just said 'Ali bey.'" The humor lies in the absurdity of the situation. The dreamer, in the midst of a terrifying vision of the apocalypse, is so overwhelmed that he can't even remember the proper title to address Hazreti Ali (a hugely respected figure in Islam). The simple, everyday title "Ali bey" ("Mr. Ali") is used in this context of the apocalypse. The image contrasts the magnitude of the event with the insignificance/incompetence of the dreamer's mental state in that moment. un EMRE LAYF @emrelayf Rüyamda 2020 nin devamını gördüm kıyamet kopuyordu mahşerde Hz. Ali yi gördüm ne diye hitap edeceğimi...

The photo is a tweet. It's a complaint, likely from a small business owner in a market or shopping area. **What's in the photo:** * A picture of a man with sunglasses. * A tweet complaining about an authority figure (presumably an official from the shopping center) visiting his small shop. * The complaint is about the official's behavior. **The joke (in Turkish):** The joke relies on the frustration of a small business owner. The owner is saying that he sells dried beans (kuru bakliyat) like chickpeas (nohut) and kidney beans (fasulye) in a small shop (dükkan). A representative of the shopping center (presumably a manager or inspector) comes to his shop. The owner expresses his frustration by saying "the official came to my shop and is demanding something (probably an unreasonable request or fine). He uses the phrase "nohut amk" which is a very informal and slangy way of expressing frustration and anger in Turkish. The phrase isn't necessarily about the nohut (chickpeas) themselves. It's a way of venting frustration and showing disrespect toward the official. In short, it's a common type of humorous complaint in social media, often used in a sarcastic and disrespectful way toward authority figures who are perceived as burdensome or unreasonable. The humor comes from the seemingly trivial nature of the complaint (selling dried beans) contrasted with the angry and disrespectful language ("nohut amk"). 81MEMMED @81Memmed ARESBET ÇARK KODU HEDİYE Benim dükkan 20 metre kare pasajın içinde kuru bakliyat satıyorum nohut fasulye...

The image is a tweet. It's a Turkish news report/commentary, likely about a political meeting. The tweet shows a picture of two politicians, Mansur Yavaş and Ekrem İmamoğlu, supposedly at a meeting. The text, in Turkish, says that a meeting has taken place, and "Nejat" (the person who tweeted) is saying: "I'm not part of the meeting, and I never was." The humor in this case comes from the implication that Nejat, and others like him, are intentionally missing out on the meeting and perhaps the political maneuvering that could be going on there. The tweet suggests a sense of aloofness, a lack of participation (or importance), or perhaps sarcasm and critique towards the ongoing political process. The "s*kişler" part (which is profane and likely a form of an offensive colloquialism referring to having fun or being a trouble maker) is a punchline, creating a sense of informal and perhaps irreverent critique. In essence, the joke is that this individual and possibly others like him feel disengaged from the political scene. nejat s*kişler @laubalistt -kanzi ben olmam +ben hiç olmam aq toplantı bitmiştir Güncel Adres KULISBET giris.link ET BPT...

The image shows a tweet. The tweet's author, a user with the handle @59748hayvan, is sharing news about a cat. The tweet's text says that a cat was arrested because it tweeted "Why isn't cat food free? Do we not have any money, damn it?" The joke relies on the absurdity of a cat being arrested for such a statement, and it plays on the idea that social media users sometimes express themselves with blunt and offensive language. The humor comes from the juxtaposition of a cat's supposed "tweet" with the seriousness of arrest. It plays on the ridiculousness of the situation. In Turkish, the joke is about the unusual incident of a cat being arrested for posting a tweet that is considered rude and disrespectful in its blunt criticism of the pricing of cat food. The use of the word "amk" (a Turkish swear word) further contributes to the humorous and somewhat absurd aspect of the story. 59.748 farklı hayvan @59748hayvan 56- "Kedi maması niye bedava değil, bizim paramız mı var amk" diye tweet attığı için...

The image shows a video or a screenshot of a social media post (likely TikTok or Instagram). It depicts a bride and groom in a car, and the bride is holding a red document, which appears to be a family record/marriage certificate. The caption, "ayy gelinin yarrağı var sandım," is the joke. Let's break it down: * **ayy:** An exclamation, often expressing surprise or a sense of disbelief. * **gelinin:** "of the bride's" (possessive form of "gelin," bride). * **yarrağı:** This is the humorous part. "Yarrağı" is a Turkish slang term, often used in a playful way, but it is a euphemism for something associated with unpleasantness, often referring to a difficult or messy situation. It's not a directly offensive word, but it certainly doesn't suggest a positive experience. * **var sandım:** "I thought there was (it)." The entire phrase, in a nutshell, translates to: "Oh my, I thought there was some drama/a mess involved with the bride!" The humor comes from the unexpected sight of the bride holding a family record. It suggests that the poster, or the person who made the video, was surprised to see the certificate in context of the wedding. The context likely implies a sarcastic or playful observation based on the traditional significance of the document. It suggests that perhaps the poster had anticipated a more dramatic or negative scenario surrounding the wedding. lahmacun karşıtı @lahmacunkarsiti ayy gelinin yarrağı var sandım Following For You AILE CÜZDANI LIVRET FAMILLE INTERNATIONAL...

The image is a screenshot of a Twitter thread. A user named "nejat s*kişler" has posted a tweet with vulgar language directed at a woman. The tweet is followed by a retweet from another user who is reporting on a visit by political figures (Ekrem İmamoğlu, Mansur Yavaş, and Meral Akşener). The humor/joke is **sarcasm** and **irony**. The vulgar tweet by "nejat s*kişler" is contrasted with the serious political news in the subsequent tweets. The user is using the vulgar language to create a jarring contrast and likely trying to draw attention to the hypocrisy or the absurdity of the situation. The implied humor is that the writer is mocking the seriousness of the political visit by juxtaposing it with their own crude language. There's no direct joke, but rather a cynical commentary on social media and political discourse. nejat s*kişler @laubalistt 6 sa -abla merhaba +ablanızın amına koyim TBPT @bpthaber - 7 sa #SONDAKİKA| Ekrem İmamoğlu ve Mansur...

The photo is a tweet. The author, Umut Deniz Gökgöz, is complaining about a strange and humorous situation. The joke, in Turkish, relies on the concept of "bad spirits" (kötü ruhlar) being driven away by vinegar. It's a cultural reference to the idea of using strong smells or rituals to ward off evil. The tweet recounts how, trying to dispel these bad spirits, he cleaned his house using vinegar. The overwhelming vinegar smell forced him to leave his friend's house, where he was staying. The humor lies in the absurdity of the situation; cleaning with vinegar to chase away bad spirits and then being forced out of a friend's house due to the smell. The concluding line "ruhun ben ben ve ben olması" (my spirit, my spirit, and my spirit being there) emphasizes the person's intense feeling of being unfairly ejected. It is an exaggeration that is funny and relatable. In short, the tweet's humor comes from the contrast between the superstitious belief and the mundane reality of the outcome. Umut Deniz Gökgöz @umutdenizgokgoz Güncel Adres KULISBET Kötü ruhları kovsun diye sirkeyle evi sildiğim gün sirke kokusuna...

The image is a screenshot of a social media post, likely from a Turkish platform like Facebook or Instagram. It's a meme-style post, containing a picture of a person (likely a football player) sitting in a chair, smoking a hookah (nargile). The text below the image is a conversation thread. **The Joke/Humor:** The joke relies on the harsh and vulgar language used in the comments. The poster (the original poster in the top section) expresses frustration about not being included in a class activity (like a school fundraiser) because they don't have a mother who could help. The comments are reacting to this post using a string of insults ("orospu çocuğu" – literally, "whore's child"), and childish name-calling/insults directed at different individuals. The humor comes from the juxtaposition of the serious-sounding complaint at the beginning of the post, followed by the highly disrespectful and offensive nature of the ensuing comments. It exploits the tendency for social media comments to become overly aggressive and vulgar. **Translation and Explanation in Turkish:** The initial post's complaint is about feeling excluded from a class activity due to the lack of a mother's help. The subsequent comments, however, resort to inappropriate and extremely offensive language, insulting the parents of the poster and even others involved. This stark contrast is the source of the humor, making fun of the toxic and often disrespectful tone of online interactions. In short, the joke plays on the absurdity of online arguments and the vulgar language often used in them, contrasting it with the initial, seemingly simpler complaint. Sınıfta kermes düzenlemişler ama bana yemek yapacak bir annem olmadığından dolayı katılamadım. Ailenizin, annenizin değerini...

The image is a screenshot of a WhatsApp conversation, likely a meme. It shows a conversation that is humorous because of its vulgarity and the implication of frustration and anger. The joke in Turkish is built around the implied frustration and the crude language. **The Context:** The first part of the conversation involves someone (possibly a social media personality) sharing advice from a psychologist about relationships. **The Humour:** * **"Gelmiyor" (Not coming):** This is the first message, indicating that something requested hasn't arrived or been completed. * **"Ne yazdı" (What did you write):** This is the second message, showing impatience and a desire to know the reply. * **"Halası gelmiş" (My aunt has arrived):** This seemingly nonsensical message implies that the problem is unrelated to the original request, and it is possibly a sarcastic or humorous response in itself. It might be an excuse for not having fulfilled the request. * **"Sikerim halanı yaz" (I'll (expletive) your aunt, write):** This is the final, crude, and highly vulgar message, showing extreme frustration. The "write" part implies the recipient should explain themselves or deliver some form of response. **The Joke's Essence:** The humour stems from the escalation of frustration. The conversation moves from mild annoyance to incredibly crude language, reflecting the speaker's anger or dissatisfaction over a situation. The use of the vulgar phrase and the aunt joke adds to the comical effect. It's a common type of internet humour, using casual language and slang to create a relatable and sometimes humorous exchange, typically seen among young people. umrwn @cokcabaliyoruz İliski tavsiyesine bakin.. Uzman psikolog hissediyor.. Gelmiyor 20:16 SLOTBAR.COM Halası gelmiş 20:28 Ne...

The image shows a series of tweets, likely on Twitter. Each tweet has a picture and a short text message. The people in the pictures are diverse, and the tweets discuss topics like nationality (Kürt/Türk), social issues (Ayrım/discrimination), and possibly online arguments. The repetition of the phrase "sinirli panda" (angry/irritable panda) suggests a humorous and possibly ironic use of the user accounts or names in these comments. The joke, or rather the humor, likely comes from the juxtaposition of the seemingly serious topics, like ethnic identity and discrimination, with the use of the cute and somewhat childish nickname "sinirli panda". It's a comment on the way potentially inflammatory or serious issues can be discussed in a social media context, and may also poke fun at the simplistic or over-exaggerated way these issues are sometimes portrayed. The repetition of the panda imagery and the use of the similar username further highlights this. A play on emotional language and a mild irony is the likely method of humor. It implies that the discussions are not necessarily profound or balanced, even when discussing sensitive topics, and are perhaps too emotional/dramatic. In short: The humor comes from the contrast between the seemingly serious social issues discussed and the cute, relatable "sinirli panda" (irritable panda) element. rutirsakonuşanyetkilibiri @turksad1071 - 2 sa @deepwebtiktok adlı kişiye yanıt olarak Kürt 01 morfeyusdayı @kul_haqqi 1 sa Türk...

The image is a tweet. The tweet, written in Turkish, expresses a humorous sentiment about the difficulty of choosing friends, family, and even important figures. The joke lies in the hyperbolic statement that one can't choose their mother, father, president, and even co-workers (as friends). This is obviously untrue and exaggerated for comedic effect. It's a common relatable complaint about the lack of choice in certain aspects of life. The overall tone is slightly sarcastic, implying that life choices are more restricted than one might want to admit. The humorous element comes from the seemingly impossible statement that a person can't choose these critical parts of their life. agresifim canım yaa @07salis SLOTBAR.COM İnsan anasını, babasını, cumhurbaşkanını bir de iş arkadaşlarını seçemiyor arkadaşlar....