1178 MARK 15:25 It was nine in the morning when they cru cified him. The written notice of the charge against him read: THE KING OF THE JEWS They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying "So! You who are going to destroy the temple and build it in three da come down from the cross and save yoursel "In the same way the chief priests and the teach ers of the law mocked him among themselves "He saved others," they said, "but he can't save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe. Those crucified with him also heaped insults on him. GUIDED TOUR MARK 15 REMOVING THE BARRIER: WHY MUST JESUS DIE? 15:31 The Death of Jesus 1 15:25 Death Without Dignity Romans reserved their cruelest form of e on-crucifixion-for slaves and the worst Skeletons of crucifixion victims show thick nails were pounded through the wrists and heel bones. Death (from asphyxiation) usu- ally took many hours or even several days. At noon, darkness came over the s until three in the afternoon, "And at th afternoon Jesus cried out in a loud voice Flol, lema sabachthan(which means "My my God, why have you forsaken me when some of those standing neat beau this, they said, "Listen, he's calling Elijah Someone ran, filled a sponge with wine w drink. "Now leave him alone. Let's see if egar, put it on a staff, and offered) comes to take him down," he said. "With a loud cry, Jesus breathed his last, 28 Some manuscripts include here words similar to Luke 22:37 34 Psalm 22:1 "He saved others," they said, "but he can't save himself page 1175 Everyone, it seems, is demanding a miracle. At the trial before the Sanhedrin, the priests slap Jesus and challenge him, saying, "Prophesy to us, Messiah. Who hit you?" (Matthew 26:68). Pilate and Herod, whi have heard rumors about Jesus' powers, beg for a show. The grieving women who have followed Jesus the way from Galilee year for a miracle of rescue. The disciples, cowering in fear, ache for one. On the cross, one of the criminals crucified with Jesus taunts him, saying, "Aren't you the Messiah? Sav yourself and us!" (Luke 23:39). The crowd milling about the site takes up the cry: "Let him come down p from the cross, and we will believe in him Let God rescue him now if he wants him" (Matthew 22 But there is no rescue, no miracle. There is only silence The Father has turned his back, or so it letting history take purse, letting everything evil in the world triumph over everything good. For save others, quite top to MARK 149 to anoint Jesus body very early on day of the week, just after rise, they on their way to the toms and they asked each other, "Who will toll the store away from entrance of the tomb But when they looked up, they saw that stone, which was very large, had been rolled away. As they entered the tomb, they saw young man dressed in a white robe sitting on the right side, and they were alarmed e women were watching from a distance. Don't be alarmed, he said. "You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, "He is going ahead of you into Galilee. There you will see him, just as he told you" The curtain of the temple was torn in two from e bottom. "And when the centurion, who stood there in front of Jesus, saw how he died, "Surely this man was the Son of God!" Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. "In Galilee these women had fol- lowed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there. The Burial of Jesus the Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid It was Preparation Day (that is, the day before . So as evening approached, "Joseph himself waiting for the kingdom of to Pilate and asked for Jesus' Willa prominent member of the Coun or The earliest manuscripts and some other ancient witnesses do not have verses 9-20] When Jesus rose early on the first day of th he appeared first to Mary Magdalene, out of had driven seven demons. She went and t who had been with him and who were mou weeping. "When they heard that Jesus wa that she had seen him, they did not belle Afterward Jesus appeared in a differ two of them while they were walking in These returned and reported it to the did not believe them either. boldly cil, who was went b God, pilate was surprised to hear that he was body dead. Summoning the if Jesus had already died. When he him gave the centurion, he I was so, he WLater Jesus appeared to the Eleve cating he rebuked them for their lack o stubborn refusal to believe those wh after he had risen. learned from the centurion that it was body to Joseph. "So Joseph bought me linen cloth, took down the body, wrapped elinen, and placed it in a tomb cut out of No way they killed off the main character A Torn Curtain be won by force. Why must Jesus die? Theologians who ponder such things he debated various theories of "the ne ment" for centuries, with little agreement. Somehow it requires love-sacrificial love-tow what cannot One detail that Mark includes may provide a clue. Jesus has just uttered the awful cry, "My God, my God, why have you forsaken me?" (Mark 15:34). He, God's Son, identifies so closely with the human race-tak on their sin!--that God the Father must turn away. The gulf is that great. But just as Jesus breathes his That massive curtain has served to seal off the Most Holy Place, where God's presence dwells. As the or of Hebrews later notes (see Hebrews 10), the tearing of that curtain shows beyond doubt exactly Us-ordinary people, not just priests-free access to God's presence. By taking on the burden of Jesus' death on the cross accomplished. No more sacrifices will ever be required. Jesus has won for t, the curtain of the temple is "torn in two from top to bottom" (verse 38). sin and bearing its punishment, Jesus removes forever the barrier between God and us. adt gevowolinibarna2 ani bellas en Questions as of 2101dab dabro of hodie co brata ave you wanted a miracle in your life but been disappointed? What did you learn from the experience? Tit To continue the Guided Tour reading plan, turn to page 1184 You can find the overall plan on pages xi- of the t mother of Joseph sa Jesus Has Risen When the Sabbath was over, Mary Mag- Odalene, Mary the mother of James, and Salome bought spices so that they might go 16. 16:1 A Late Anointing be manuscripts saw that he c ek Joses, a variant of Josep 8 Some manuscripts have the fol between verses 8 and 9, and one i verse & (omitting verses 9-20). The reported all these instructions to f After this, Jesus himself also sent east to west the sacred and imp eternal salvation. Amen. 16:7 and Peter ... The messenger w about Jesus' resurred Jewish rules forbade handling dead bodies during the Sabbath. Because Jesus died during Stives couldn't properly embalm and prepare his to tell "his disciples the Sabbath celebration, his friends and rela- body. They returned to the tomb later for this disciple who had ve purpose, only to be met with the greatest sur- prise of their lives. 21 records a furt Jesus specifically 28 MARK 11.25 wine in the morning when they cru cified him. The written notice of the charge They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, "So! You who are going to destroy the temple and build it in three days come down from the cross and save yourself "In the same way the chief priests and the teach ers of the law mocked him among themselves "He saved others," they said, "but he can't save himself! "Let this Messiah, this king of Israel come down now from the cross, that we may see and believe." Those crucified with him also heaped insults on hims GUIDED TOUR MARK 15 REMOVING THE BARRIER: WHY MUST JESUS DIE? 15:31 The Death of Jes WAZ on darkness came over the And at three until three in the afternoon my some of those's egar, put it on a staff, and c mer with wine Elel tema sabachthant" (which means "MY afternoon Jesus cried out In a loud volor, " why have you loanding near heare this, they said, "Listen, he's calling Elijah Someone ran, tiled to Jesus to drink, "Now leave him alone. Let's see if 1 "With a loud cry, Jesus breathed his last 28 Some manuscripts include here words similar s comes to take him down," he said. Luke 22:37 34 Psalm 2211 "He saved others," they said, "but he can't save himself!" from page 1175 Everyone, it seems, is demanding a miracle. At the trial before the Sanhedrin, the priests slap Jes divellonge him, saying, "Prophesy to us. Messiah. Who hit you?" (20.6. Pilate ave heard rumors about Jesus powers, beg for a show. The grievin Death Without Dignity mens reserved their cruelest form of i crucifixion-for slaves and the worst Skeletons of crucifixion victims show ck nails were pounded through the wrists el bones. Death (from asphyxiation) usu y took many hours or even several days. MARK WAL day of the waste y on their way to the other "Who will roll the stone entrance of the tom But when they looked up, they the right side, and away. As they entered the young man dressed in a white sobe sting on Don't be alatt alarmed. for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his e The curtain of the temple was torn in two from 6. "And when the centurion, who there in front of Jesus, saw how he died," id "Surely this man was the Son of God!" ome women were watching from a distance. them were Mary Magdalene, Mary the lames the younger and of Joseph, Salome. "In Galilee these women had fol- wed him and cared for his needs. Many other men who had come up with him to Jerusalem A of Ja mot and were also there. Burial of Jesus "He is going ahead of you indeter will see him, just as he told you" There you Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid It was Preparation Day (that is, the day before Sabbath). So as evening approached, "Joseph , a prominent member of the Coun waiting for the kingdom of Arimatheo Pilate and asked for Jesus' ady de d to hear that he was ng the centurion, he (The earliest manuscripts and some other ancient witnesses do not have verses 9-20] When Jesus rosary on the first day of th he appeared first to Mary Magdalene, out of who had driven seven demons she went and told who had been with him and who were mournin weeping. "When they heard that Jesus was all that she had seen him, they did not believe it Afterward Jesus appeared in a different two of them while they were walking in the These returned and reported it to the rest did not belleve them either. Jesus had on that it was so, he him if J from the e way from Galilee year for a miracle of rescue. The disciples, coat no he's backeady died. "When he On the cross, one of the criminals crucified with Jesus taunts him, saying. Aren't you the Messiah? Say urself and us! (Luke 23:39. The crowd milling about the site takes up the cry: "Let him come down now But there is no rescue, no miracle. There is only silence. The Father has turned his back, or so it seems, the cross, and we will believe in him... Let God rescue him now he wants him" (Matthew 27: 42-43) history take its course, letting everything evil in the world triumph over everything good. For Jesus thers, quite simply, he cannot save himself. rn Curtain force. The lige bas Date gaw ba mw to The t Jesus die? Theologians who ponder such things have debated various theories of "the atone centuries, with little agreement. Somehow it requires love-sacrificial love-to win what cannot tail that Mark includes may provide a clue. Jesus has just uttered the awful cry, "My God, my God, u forsaken me?" (Mark 15:34). He, God's Son, identifies so closely with the human race-tak in!-that God the Father must turn away. The gulf is that great. But just as Jesus breathes his ve curtain has served to seal off the Most Holy Place, where God's presence dwells. As the in of the temple is "torn in two from top to bottom" (verse 38). ows later notes (see Hebrews 10), the tearing of that curtain shows beyond doubt aring its punishment, Jesus removes forever the barrier between God and us. 01 2101 exactly th on the cross accomplished. No more sacrifices will ever be required. Jesus has won for ry people, not just priests-free access to God's presence. By taking on the burden of saevowolinibarns ant bells onto ab adaobyn ol hodius en bedabad ed a miracle in your life but been disappointed? What did you learn from the experience? Saldi baTo continue the Guided Tour reading plan, turn to page 1184 nsow You can find the overall plan on pages xi-xil jethe l neddy to Joseph. So Joseph bought me linen cloth, took down the body, wrapped in the linen, and placed it in a tomb cut out of e rolled a stone against the entrance rock. Then her r of Joseph saw where he was laid. of the tomb, 47Mary Magdalene and Mary the mother Jesus Has Risen Later Jesus appeared to the Eleven a eating; he rebuked them for their lack of fa stubborn refusal to believe those who h after he had risen. 39 Some manuscripts saw that he died 40 Greek Joses, a variant of Joseph; al 8 Some manuscripts have the follow between verses 8 and 9, and one man verse 8 (omitting verses 9-20). Then t reported all these Instructions to tho After this, Jesus himself also sent ou east to west the sacred and imperis eternal salvation. Amen. When the Sabbath was over, Mary Mag- dalene, Mary the mother of James, and Salome bought spices so that they might go 16 16:1 A Late Anointing 16:7 ... and Peter The messenger who about Jesus' resurrecti to tell "his disciples a disciple who had veh Jewish rules forbade handling dead bodies during the Sabbath. Because Jesus died during the Sabbath celebration, his friends and rela- tives couldn't properly embalm and prepare his body. They returned to the tomb later for this purpose, only to be met with the greatest sur- prise of their lives. 21 records a furthe Jesus specifically r
Yapay zeka açıklaması
Fotoğrafta, bir İncil'in (muhtemelen Markos İncili) ilgili bölümlerinin açılmış hali görülüyor. Sayfalarda İsa'nın ölümü, dirilişi ve takipçilerine verdiği mesajlar hakkında metinler yer alıyor. Görünen metin, İncil'deki hikâyelerin anlamını ve tartışmaları içeriyor. Resimde bulunan "No way they killed off the main character" (Ana karakteri öldürmeyecekleri yok) ifadesi ise bir mizah unsurunu gösteriyor. İncil'deki, İsa'nın ölümünün ve dirilişinin hikâyesi üzerinden, "ana karakter"in ortadan kalkmaması (yani İsa'nın ölümü olmadan olayların gelişimi) anlatımını farklı bir bakış açısıyla ele almayı ve bu anlatımın absürtlüğünü vurgulamayı amaçlıyor. Bu, İncil metinleri hakkında, bazı kişilerin yaptıkları yorumlara ve eleştirilere, eğlenceli bir dille dikkat çekmeyi amaçlayan bir ifade.
Resimde, bir İncil'in (muhtemelen Yeni Ahit) bir kısmı görülüyor. Sayfalar, İncil'in Markos İncili'nden pasajları içeriyor ve özellikle Mesih İsa'nın ölümü ve dirilişi temalarını ele alıyor.
Görüntülenen metinde, İsa'nın çarmıha gerilmesi, cenaze törenleri, dirilişi ve İsa'nın takipçileriyle ilgili anlatımlar yer alıyor.
Fotoğrafın altında bir "Wait no he's back" (Bekle, geri geldi) ifadesi bulunuyor. Bu ifade, komik bir mizah içeren gönderme yapmaktadır ancak bağlam içindeki metne bakarak neyin ne anlama geldiği açık değildir. İncil pasajları, İsa'nın ölümü ve dirilişi gibi dini temaları ele almaktadır ve gönderme yaptığı herhangi bir espri, İncil bağlamına göre yorumlanmalıdır. İnsanın ölümü ve dirilmesiyle ilgili dini inanışları ve hikayelerin temaları ile ilişkili bir mizah içerdiği, komik bir gönderme yapıldığı, ancak bağlam içinde olmadan tam olarak anlaşılamayacağı düşünülmektedir.